Consider if you will the history of the Christian church in
the early stages of the development of the New World, specifically the
settlement of Virginia. It was the 1700’s. England colonized this portion of
America, importing its religion of which the Church of England was preeminent. The legal structure for the official Church of
England was set up in 1660, with parishes being set up and one doctrinal
standard established as set by the bishops of England. If you were not properly
ordained and commissioned by the Church of England you could very well lose
your livelihood. Here’s how the Virginian officials put it: “If any other
person pretending himself a minister shall, contrary to this Act, presume to
teach or preach publicly or privately, the Governor & Council are hereby
desired and impowered (sic) to suspend & silence the person so offending.”[1]
Talk about keeping it together!
Supporting the mission of "the Way" (Acts 9:2) and the Christian call to maturity (Eph. 4:12-13).
Prayerfully Support The Mission
Friday, October 26, 2018
Saturday, October 20, 2018
Cultural Intelligence Applied To Mission
The Great Commission mandate
provides a clear directive to believers: “Go,
Make Disciples, Baptize them, and Teach them *Mat. 28:19-20). This seems
like a simple enough task until one recognizes the universal reach of the
command: “of all nations”. This gospel is to be preached to all nations (Mat.
24:14). This mission to the nations
calls for the application of cultural intelligence as communicators of God’s
message will need to have “a core understanding of cultures, language patterns
and non-verbal behaviors,”[1]
unless the preference is to limit their cultural exchanges to a certain
demographics. Many of the nations to which the gospel will be preached comprise
people “whose tastes, behaviors, and assumptions are not only different but
often in conflict with one another.”[2]
That said, the message of the gospel may be foreign to many within these
foreign nations. This means a clear grasp of intercultural communication that
is catered to the audience. We are talking about creating an indigenous
experience that is totally biblical, especially since the gospel is a universal
message with universal appeal. The same approach can be used for local missions
work.
Sunday, October 14, 2018
The Operation of Spiritual Gifts Within God's Church
The Equipping & Building Of
The Church (Ephesians 4:12-16)
Unfortunately, in many churches, only the office of the
pastor seemingly is in operation. Christ’s intent was that all of his saints
who have been graced with a measure of his gift would operate in their gifting
(or that which they have been graced with) “in order that everything in the
church might be well arranged, or put into its proper place, that Christians
may have every possible advantage for becoming complete in love, and knowledge
and order.”[1] The main idea here is that the church becomes
mature when Christ’s gifts are functioning within the community of believers.
Jesus proclaimed he would build his church (Matthew 16:18), and he saw fit to
govern such and organism through these various offices.
Friday, October 12, 2018
“What Did Jesus Say About Homosexuality?”
The debate surrounding
marriage is as old as Moses (Deut. 24). Homosexuality as well has had historic implications since Old Testament times
(Gen. 19; Lev. 18:22, 20:13). Michael Brown contributes to the debate with a
biblical response to the homosexual agenda in light of the institution of
marriage (Gen. 3:18-24; Mat. 19:8; Deut. 24) and the argument of silence that
supposedly supports tolerance of homosexual relationships in light of Matthew
19:11-12. If this were the times of the apostle Paul, he would say that any
claim that the Bible favors homosexuality is not only false doctrine, but the discipline
of homosexual theology is biblically incompatible.
Monday, October 8, 2018
Here We Grow Again! Church Home In Lauderhill Florida.

Wednesday, October 3, 2018
Thursday, September 27, 2018
Why Baptize?
Perspective on
Baptism
The following is a block quote that serves as an excellent apologetic
for Believer’s Baptism:
“In the NT, baptism represents at
least three and possibly four things. First, it signifies cleansing from sin
and is thus “unto repentance.” Obviously the threat of judgment is behind the
need for baptism, but the baptism itself is (symbolically) the means of escape from
judgment. Those who are baptized acknowledge their guilt and seek to have it
washed away. Second, baptism is a ritual dying and rising again, symbolizing
the believer's participation in the death and resurrection of Christ. This is
the point of Col 2:12. Third, it is a
“sincere pledge/request to God” because in baptism one comes to God in genuine
faith, seeking forgiveness, and desiring to walk in the light. Fourth, it may
represent the effusion of the Holy Spirit upon the believer after the patterns
of the descent of the Spirit at Jesus' baptism and the reception of the Spirit
by Cornelius' household just prior to their baptism (Acts 10:44–48).”[1]
[1] Duane
A. Garrett, “Meredith Kline on Suzerainty, Circumcision and Baptism,” Believer’s Baptism, Nashville, TN:
B&H, 2006).
GoogleImage
Monday, September 24, 2018
Salvation During Old Testament Times
How was salvation obtained in the Old Testament? Was it
through circumcision? Was it adherence to laws, rituals and ceremonies? How
could they be righteous without the indwelling Holy Spirit? These are profound
questions that have been the source of contention for decades. The Bible
attests to several instances in which men of God were called righteous: Abraham
(Gal. 3:6), Noah (Gen. 6:9), and Job (Job 1:1,8). How is it that folks could be
righteous without the work of the Spirit? A study of the Bible reveals that indeed
the Spirit of God has been working a plan since the beginning of time. There may not have been a blanket
indwelling of the Spirit of God, but there were several accounts of men
controlled by God’s influence (cf. Moses, Joseph, Saul, Daniel, Joshua,
Abraham). Here's one instance you may find interesting. There was "an apostolic appointment as far back as the days of Moses:
"Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him" (Deut. 34:9). Was this a foreshadowing of New Testament "laying on of hands" for the gifts of the Spirit?
The point is, God has been working through his Spirit long before incarnation.
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