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Saturday, July 21, 2018

Still Under The Law?


The apostle Paul in his letter to the Galatians said, “But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore, the Law has become our tutor to lead us to Christ, so that we may be justified by faith.” (Gal. 3:23-24, Nasb 2000). Here is good defense in support of the role of the law in the life of the Christian. Parts of it still works. Surely not the ceremonial and some of the civil pieces (for these would be unreasonable to uphold), but they played the crucial role as that of a school master/principal – keeping you in line till graduation. My tutor gives me guidance and insights; keeps me focused when I wish to game away the evening; keeps me in check and sometimes chastises me (in the old days, give me a whipping). But all for a good purpose.

Paul was accused of cozying up with the Gentiles and watering down the need for upholding the Law. He responded essentially that “the law teaches us the need for salvation. It has its place. The law is not what gives salvation, only God. The Old Testament reveals God’s nature, his will, his moral laws and gives guidelines for living. But what the law does is show people where they have sinned (tutor) and points them to Christ.”[1] The law was truly an integral part of their identity. But now, the identity of the Christian is not to be found in a set of laws as the Israelites had, rather faith in Christ. Why put your confidence in a system that was “restated, modified, intensified, changed and repealed?”[2] Makes no sense when we can have direct access to the law maker himself. Christians are now governed by the Holy Spirit and the law provides both moral and ethical guidelines for living today.





[1]. Life Application Study Notes, (La Habra, CA: Zondervan, 2000), 2061.  

[2]. J. Daniel Hays, Applying The Old Testament Law Today, Bibliotheca Sacra, Iss. 158 no 629 (2001):29, accessed July 19, 2018.
Written by Kevin A. Hall


Thursday, July 19, 2018

What of Matthew 5:17? Is the Mosaic Law Still Valid?


The Mosaic Law & Its Application
The contention surrounding Matthew 5:17  is most often concerned with the words “abolish and fulfill”. The exegesis of the text reveals that Jesus came “not to sweep away the righteous demands of the law, rather to fulfill (bring the intended meaning) its righteous demands.”[1] While the Mosaic law was a critical component of daily living for the Israelites and their land, “Christians are in no way tied to either the land nor its laws,”[2] rendering the law non-binding. Christ Jesus is the standard for the gospel, moral teaching and governance of the church,[3] not the Mosaic Law, especially in light of the fact that the New Covenant (Hebrews 8-9) renders the Mosaic Law obsolete. Christians are no longer under the Law (Gal. 3:25, 2:15-16; Rom. 7:4, 6:14-15; 1 Cor. 9:20; Eph. 2:15). The Law remains a guide to shed light on sin and the human nature, but the Christian is now bound to an internal governance by the Holy Spirit, his Word, and the fellowship of the church (Jer.31:31-33; Ezek. 36:24-28).



[1]. J. Daniel Hays, Applying The Old Testament Law Today, Bibliotheca Sacra, Iss. 158 no 629 (2001):29, accessed July 19, 2018. 
[2]. Ibid., 30.
[3]. Ibid.  

Written by Kevin A. Hall

Tuesday, July 17, 2018

The Doctrine of Inspiration


The Authoritative, Inspired Word Of God
          
  From the inception of the church, converts of Christ’s Way came to know their God through the holy writings of Scripture. There were no available New Testament Scriptures. The early church relied on the writings of Judaism and “further developed the faith that the Jews had in their Scriptures.”[1] The earliest texts of the New Testament canon would contain the same formulas of quotation and reference as found in the Jewish texts. Example, “For it is written,” (thirty-one times) and “Scripture says,” (seven times).[2] These formulas of quotation and references attest to the doctrine of inspiration and is “conclusive proof sealed by divine authority and which, consequently, is to be accepted with faith and reverence.”[3]
            In the Old Testament, God’s mouthpieces would engage their audience authoritatively through declarative statements such as “Thus says the Lord” (Exodus 4:22, 5:11,7:17; Numbers 14:28; Joshua 24:2; Judges 6:8; 1 Samuel 2:27, 15:2). The New Testament also affirms God as speaking in this manner (Acts 15:18; Romans 12:19, 14:11; 1 Corinthians 14:21; 2 Corinthians 6:17,18; Hebrews 8:8-10, 16; Revelation 1:8). After the Incarnation of Jesus Christ, the main thrust of the New Testament writings would be guidance from the Holy Spirit. “However, when the Spirit of truth comes, He will guide you into all truth” (John 16:13a). The revealed Christ becomes the focus of the text.