Navigating The Rough
Rivers of Youth Ministry
(Written by
Kevin Hall 09.18.17)
We are encouraged not to think inside a closet. “The Bible
is not an exhaustive revelation about everything we might need to consider” (246),
as it is silent on many issues. Often times, Christian leadership calls for
separation from the world, including its philosophies and practices of culture.
But Robbins encourages otherwise. There are lessons on the impact of culture
that can better shape of ministry effectiveness. These include:
(1)
Look
beyond the surface movement of the river – We need to be sensitive about
the culture around us. When we investigate and reflect we will find clues that
influence our young people outside of the doctrine we feed them weekly:
“Notions about God and spirituality, tribal affiliations (wear black), escape
patterns (cutting themselves after a break-up), assumptions (this is what is
fun these days)
(2)
Defying
what may seem different from the banks of the river – Youth culture mat
seem scary, but we are called to engage and remain relevant. Jesus and Paul
modeled this (John 1:14); 1 Thes. 2:7-9)
(3)
We should
focus on the river, not on the rapids of the river – It is easy to “get
preoccupied with the twists and turns, splashes, waves and dips of their
journey, but lose sight of the individual” (322). With all that is going on, we
cannot forget to provide safe-spaces and we will not make a difference if we
“do not keep an eye on the subject” (328). Kids will be kids.
Granted, we are not salespersons as ministers of the Gospel,
but in a sense, we are. We must close the deal as they say. One way to do this
is to consider the “products of the kingdom message we present”. Is it just
gloom and doom and judgment? Or are there benefits that our young people are
seeking for in pop-culture that is available in a relationship with Christ.
Since the search of every human can be summed up in four main concerns (Intimacy,
Identity, Initiative and Immanence), then should we not find a way to package
what we are presenting? Just some of the benefits of becoming a part of God’s
kingdom include – forgiveness of sins, peace, grace, mercy, unconditional love
and rest. Which teen or adult is not looking for something on that list of
benefits?
Lastly, there is an urgent need for all involved in ministry
to know how philosophies have impacted our culture – Secularism has essentially
removed God from the marketplace and is making in-roads in our private lives;
Pluralism encourages us to believe everything and nothing; Privitism encourages
the dichotomy of public and private morality; while Postmodernism is the sum of
all three. Postmodernism essentially promotes “a culture of no-shame” (303). We
see this playing out daily as we are encouraged to run a rat race to fill an
emptiness through “Pursuit, Possession, Profession, Pleasure, Passion and
Perversity” (303). This is major important. Our young people (at their level),
are involved in this race as well. There is doubt of God, Churches and Youth
workers may seem irrelevant; Culture seemingly provides an escape; There is no
right or wrong. How does the Gospel fit into all of this?
That’s where passionate ministry workers come in. We can
understand Youth culture by “dwelling among them”. Robbins calls it “moving
beyond theory into Presence”. We can start by fishing where they live – parking
lots, birthday parties. Street corners, Snap chat accounts, the mall. He also
suggests doing an “ethnographic research” (319). This will be very helpful over
this next few weeks as I take on a new ministry role. Armed with this
information, I can “talk to the kids, talk with present and past Youth workers,
and talk with parents”. I must partner with the parents if I am to know what’s
really happening. Our kids will always engage in mimicry, but the church can
contribute greatly to biblical social norming.
References:
Robbins, D. This Way To Youth Ministry. Grand Rapids, MI:
Zondervan (2004)
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