The
Incarnation
We are the cause of His becoming flesh. For our salvation He
loved us so much as to appear and be born in a human body… No one else but the
Savior Himself, who in the beginning made everything out of nothing, could
bring the corrupted into incorruption; no one else but the image of the Father
could recreate men in God’s image; no one else but the Lord Jesus Christ, who
is Life itself, could make the mortal immortal; no one else the Word, who
orders everything and is alone the true and only-begotten Son of the Father,
could teach men about the Father and destroy idolatry.
Since the debt owed by all men had to be paid (for all men
had to die), He came among us. After He had demonstrated His deity by His
works, He offered His sacrifice on behalf of all and surrendered His temple
(i.e. body) to death in the place of all men. He did this to free men from the
guilt of the first sin and to prove Himself more powerful than death, showing
His own body incorruptible, as the first-fruit of the resurrection of all…
Two miracles happened at once: the death of all men was
accomplished in the Lord’s body, and death and corruption were destroyed
because of the Word who was united with it. By death immortality has reached
all and by the Word becoming man the universal providence and its creator and
leader, the very Word of God, has been made known. For He became human that we
might become divine; He revealed Himself in a body that we might understand the
unseen Father; He endured men’s insults that we might inherit immortality.
Reference:
Written by Bishop Athanasius of Alexandria (A.D. 293 – 373). Referenced
in “A Concise History of Christian Thought”. Grand Rapids MI: Baker Publishing
(2006, p.33)
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