Life Story & Ministry
A life story “gives definition to the experiences of the
past.”[1] God
uses a lifetime of unfolding events, circumstances and relationships in the
life of a preacher/teacher, to mold him or her into a tool for spiritual
development (personally and corporately).[2]It
is interesting how God is never surprised by the path taken by any of his
children. “He is never captive and will write his story in and through his
instruments regardless of the circumstances.”[3] Since
part of the role of encourager in chief (the preacher/teacher) will be to
create and promote a community in which life stories can be freely and [4]
safely
expressed (catalyst for change), then it is important that he or she is fully
aware of his or her own story. The preacher becomes that catalyst for change
after coming to an understanding of how he or she fits into God’s big picture.
Before Peter the fisherman became the apostle Peter, bishop of the New
Testament church, his Lord told him, “But I have prayed for you, Simon, that
your faith may not fail. And when you have turned back, strengthen your
brothers” (Luke 22:32). His life story became his catalyst for change under the
direction of the Holy Spirit. Peter’s influence and ministry after his last
personal encounter with Jesus (John 21:15-18) set the pace for the latter half
of his life, to the benefit of all of Christendom. All of his past was fuel for
his future, and the same principle holds true for the preacher/teacher. It is
“the preacher’s story, intersecting God’s story, for the purpose of God’s
ongoing story.”
Practically speaking, Seidel suggests five questions to guide future ministry
endeavors: (1) Has the preacher embraced their personal life story? (2) What
has been the response to insights gained from the life story? (3) What is the
resulting calling? (4) How does the story bring greater devotion to God? (5)
What brings delight with this new-found understanding of a Christ image bearer?[5]Keeping
these questions as a guide, the preacher should then be empowered to embrace
the mission of transforming communities. This involves properly preparing
him/her self to deliver the life transforming message of the Gospel to the
hearer. Perhaps, Haddon Robinson describes the task best: “Through the study of
the biblical text, the Holy Spirit transforms the preacher, who in turn is used
to bring change to the hearer.”[6] Like
the apostles of the New Testament, it is essential that necessary delegation be
given to capable and faithful people in order that the proper effort be given
to this all-important task of preaching. It is through preaching God’s Words
that we realize spiritual change, and it remains one of God’s primary channel
of spiritual change.[7] Time
spent in the Word, and in prayer, with the intent to connect with the author of
all human life stories will become the fuel for the preacher’s journey and
transforming truth for those seeking change and renewal (including the
preacher).
Since a great deal of the ministry responsibility involves
the communication of God’s Word, then it is important that a preacher/teacher
understands his or her own life story and that of the general story of
the congregation. One of the advantages of a local preacher is that he becomes
familiar with the life stories of the people he shepherds. Harry Sheilds
makes the point that on any given Sunday, everyone comes to church with a
belief system that impacts how decisions are made.[8] It
is the role of the leader to impact that belief system by appealing
collectively to life stories. In doing so, the hearer will experience an aha moment
that helps them see “how this all fits into the big picture of what God is
doing and move towards a change.”[9] In
this way, the preacher moves the hearer from the kingdom of darkness into the
kingdom of light (Colossians 1:13). Composing a life-story exercise
and using utilizing the related tools then, becomes a powerful means for
conducting ministry and achieving greater spiritual maturity.
[1].
Gail Seidel, “Life Story And Spiritual Formation,” in Foundations of Spiritual
Formation, ed. Paul Pettit, (Grand Rapids, MI: Kregel Publications, 2008), 220.
[2].
Ibid., 220.
[3].
Ibid., 241.
[4].
Ibid.
[5].
Ibid., 242.
[6].
Ibid., 250.
[7].
Ibid., 250-251.
[8].
Ibid., 260.
[9].
Ibid.
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